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Hiyya b. Joseph
:''For the 3d generetion Amora sage of babylon, see Rav Yosef b. Hiyya.''
R. Hiyya b. Joseph〔(TANNAIM AND AMORAIM ), jewishencyclopedia.com;List(Ḥiyya b. Joseph (B and P; 2)〕 (or Rav Hiyya b. Yosef;〔(Rav Hiyya b. Yosef | רב הייא בר יוסף ), sages of the Talmud | חכמי התלמוד〕Hebrew: רבי חייא בר יוסף〔In resources from the Land of Israel he is often called "חייה" instead of "חייא", and where his father is sometimes called "יוסי" ("Jose"). Aside from carrying the title "Rabbi", he is known as "Rav", as is customary among scholars of Babylon〕) was an Amora sage of Babylon of the second generation (3rd-century) of the Amoraic era. He studied under the most prominent sages of the Amoraim, R. Abba Arika ("Rav"), and Samuel of Nehardea, and later made Aliyah to the Land of Israel and studied under R. Yochanan bar Nafcha and Shimon ben Lakish.
==Teachers and colleagues==
He mainly studied under Abba Arika and frequently submits his papers.〔Babylon Talmud, Tractate Shabbat, 7a; Tractate Yebamoth, 92b; Tractate Kethuboth, 50b, and more.〕 He would sometimes go to Samul's school and submit second hand reports of Abba Arika, and get Samuel's response.〔Babylonian Talmud, Tractate Shabbat, 53a; Tractate Hullin, 45b; In both cases, Samuel responded harshly, "If he said so - then we do not know anything about the laws of Shabbat Trefah", an expression that is unmatched in the Talmud, and he may have thought that R. Hiyya did not understand well the second hand reports ('יבוא הלוי', Hullin, p. 187)〕 He was also a pupil of Samuel (probably after the death of Abba Arika, like some other of Abba Arika's students), and addressed him with questions,〔Babylonian Talmud, Tractate Yebamoth, 58a〕 and would some times dispute him 〔Babylonian Talmud, Tractate Erubin, 95a; Jerusalem Talmud, Tractate Ma'aser Sheni, ch. 1, Halacha 3; In the Babylonian Talmud, Tractate Bezah, 32b it is said: "R. Hiyya b. Joseph recited in the presence of R. Nahman", Which is inconsistent with the order of time. hence, in "Halakhot Gedolot" ("Halakhot Yom-Tov") and in Asher ben Jehiel (on Tractate Bezah, ch. 4:8) the vesion is: "in the presence of R. Yochanan".〕
Upon arrival to the Land of Israel he studied with R. Yochanan bar Nafcha and Shimon ben Lakish,〔Babylonian Talmud, Tractate Hullin, 54a; Tractate Temurah, 7a〕 and had submitted rulings of Abba Arika.〔Babylonian Talmud, Tractate Gittin, 39a〕 Even with Yochanan bar Nafcha he disputed on various matters.〔Babylonian Talmud, Tractate Zebahim, 20b; Tractate Menahoth 90a; Jerusalem Talmud, Tractate Bava Metzia, ch. 4, Halcha 2〕 The Talmud also mentions that Hiyya b. Joseph is addressing Yochanan bar Nafcha with questions, however, he was probably not accounted as his pupil: in a dispute among them, Hiyya b. Joseph is mentioned first, and various doubts on Halachaic matters were brought before both of them as one.〔Jerusalem Talmud, Tractate Bava Metzia, ch. 4, Halacha 2; Tractate, Bava Batra, ch. 9, Halacha 6〕 At times, Hiyya b. Joseph also delivers statements in the name of Hoshaiah Rabbah.〔Babylonian Talmud, Tractate Sanhedrin, 16b; Tractate Avodah Zarah, 51b〕
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